Article
We Cannot be Selective About the Past in Jammu & Kashmir

(Excerpts from an article by Karan Thapar in Hindustan Times, 15 September 2019)

These days, we hear a lot about what happened to Kashmiri Pandits in 1990. Itā€™s often described as ā€œethnic cleansingā€ and ā€œgenocideā€. For some, itā€™s justification for the recent de-operationalisation of Article 370. But not a word is spoken about what happened to Muslims in Jammu five decades earlier. Thatā€™s been completely forgotten. Yet, as Wajahat Habibullah, who was divisional commissioner (Kashmir) in 1990, when the Pandits were targeted, tells me this was ā€œeven more a case of genocide or ethnic cleansingā€.

Now, itā€™s not my intention to diminish what happened to the Pandits. That was unacceptable and unforgivable. It was completely wrong. My aim is to tell you about the forgotten story of Jammu Muslims in 1947. If itā€™s right we should never forget or forgive the treatment of Pandits, then we have no excuse not to remember and continually condemn what was done to Jammuā€™s Muslims.

First, a little correction about the Pandit story. Weā€™re told nearly 300,000 were thrown out of the Valley. Official records, however, suggest different numbers. In March 2010, the state government informed the legislature that of the total number of 150,000 Pandits, 24,202 families migrated in January 1990. At five persons per family, that comes to 121,010 people. The number of Pandits killed between 1989 and 2004 is put at 219.

Habibullah puts the figures a little higher. He says the total number of Pandits in 1990 was 200,000. After the migration that year, 20,000 were left. Over the next quarter century, thatā€™s come down to around 3,500 people.

I turn now to Jammu just after Independence in 1947. At the time, it was a Muslim-majority city. But literally, in weeks, communal riots, mass killings and forced migration turned it into a Hindu-majority one. Both contemporary accounts and those of historians put the numbers killed or expelled in hundreds of thousands.

Writing in The Spectator in January 1948, Horace Alexander says: ā€œHindus and Sikhs of the Jammu area ā€¦ apparently with at least the tacit consent of state authorities, have driven many thousands of their Muslim neighbours from their homesā€. Citing Mahatma Gandhi, he asserts ā€œsome two hundred thousand are ā€¦ not accounted forā€. Christopher Snedden, in Kashmir: The Unwritten History, estimates between 70,000 and 237,000 Muslims were killed. Arjun Appaduri and Arien Mack in Indiaā€™s World believe 200,000 could have been killed and a further 500,000 displaced. Last year, the columnist Swaminathan Aiyar wrote: ā€œIn sheer scale this far exceeded the ethnic cleansing of Pandits five decades laterā€.

This is not a matter of intellectual honesty, though itā€™s that as well. It goes far deeper. It touches upon the unity of the multiple peoples and their identities that constitute India. We need to be conscious of all of them. If our memory becomes selective, it also becomes one-sided and that could divide us. We could end up a very different country to the one we want to be.